Finding the will of God
There is a question that nearly every follower of Christ has wrestled with at some point. It surfaces in the quiet moments of decision, in the crossroads of life, and sometimes in the most ordinary circumstances of a Tuesday afternoon. The question is simply this: What is God's will?
We tend to reserve that question for the big moments. Should I take this job? Should I pursue this relationship? Should I uproot my life and move somewhere new? And while those weighty decisions certainly call for discernment, the truth is that God's will is not only something we seek in the dramatic chapters of life. It is something we are meant to walk in every single day.
Romans 12:1-2 offers us a framework that is both simple and profoundly challenging. Paul writes to the church in Rome with urgency, not offering a casual suggestion but making a direct appeal. And what he lays out is not a formula for getting what we want from God. It is a way of living that positions us to recognize what God wants for us.
It Begins With Surrender
The first thing Paul calls for is striking in its imagery. He urges believers to present their bodies as living sacrifices. For a Jewish reader in the first century, the word "sacrifice" would have immediately conjured the altar, the offerings, the daily rituals of the old covenant. Particularly the burnt offering comes to mind, where the entire animal was placed on the altar, wholly given, nothing held back.
Paul takes that image and turns it on its head in a remarkable way. He is not calling for a dead sacrifice. He is calling for a living one. And that distinction matters enormously.
It is worth asking honestly: is it easier to die for Christ or to live for him? In some ways, dying for one's faith, while terrifying, is a singular moment. Living for Christ is something else entirely. It is a daily decision. It is the ongoing choice to place yourself on the altar again and again, even when everything in you wants to climb back off.
A living sacrifice, by its very nature, can move. It can resist. It can decide it would rather not stay on the altar. And that is precisely why surrender is not a one-time event at the moment of salvation. It is a posture we return to every morning.
This raises a searching question worth sitting with: Are there areas of your life you have not truly handed over? Your ambitions, your plans, your relationships, your finances, your future? It is easy to say yes, Lord, you can have all of it, while quietly keeping a firm grip on certain things. But full surrender means loosening that grip on everything, even the things we trust ourselves to manage better than we trust him.
The Battle for the Mind
Once Paul establishes the call to surrender, he moves immediately to the mind. Do not be conformed to this world, he writes, but be transformed by the renewal of your mind. The contrast he draws is between two processes: conformity and transformation.
Conformity happens from the outside in. The world around us is constantly pressing against us, shaping how we think about success, money, relationships, identity, and what constitutes a good life. This is not a passive process. It is relentless. Every piece of media consumed, every cultural message absorbed, every assumption left unexamined is quietly doing the work of conforming us to a particular way of seeing.
Before coming to faith, most of us spent years, sometimes decades, having our minds shaped by exactly this kind of input. And the sobering reality is that coming to faith does not automatically undo all of that. If a person comes to Christ but their thinking remains unchanged, it should surprise no one when their life continues to look like the world around them.
God does not want to simply modify behavior. He wants to change the way we think. Because how we think determines how we act. A dog can be trained not to bark, but its nature has not changed. God is after something far deeper than behavioral modification. He wants transformation from the inside out.
The primary instrument of that transformation is the word of God. Psalm 119:105 describes it as a lamp to our feet and a light to our path. The word is not merely informational. It is formational. It is what God uses to reshape the patterns of our thinking so that we begin to see the world, our circumstances, and our choices the way he sees them.
Discernment as the Fruit of Surrender
Here is what Paul ultimately promises: that as we surrender our lives and allow our minds to be renewed, we become increasingly capable of discerning what the will of God is. He describes that will as good, acceptable, and perfect.
This is not a passive process of waiting for a neon sign in the sky. Discernment grows as we grow. It deepens as we spend more time in the word, as our thinking becomes more aligned with God's heart, and as we genuinely release our own agendas before coming to him with our questions.
A few practical anchors can help along the way. First, seek the counsel of God's word. His will never contradicts what he has already revealed in Scripture. Second, pray for peace. If a decision lacks a settled sense of peace, that absence is worth paying attention to. Wait, and keep praying. Third, seek the counsel of mature, godly believers. Not to outsource the decision, but because others sometimes see what we cannot see in ourselves. And when someone offers counsel we do not like, the instinct to dismiss it is often worth examining.
One final caution: do not come to God with your mind already made up. The Israelites in Jeremiah's time asked the prophet to inquire of the Lord, heard clearly what God wanted, and went their own way anyway. Seeking God's will while secretly hoping he endorses our own plans is not discernment. It is just decision-making with religious packaging.
True discernment begins on the altar. It grows in the word. And it bears fruit in a life increasingly shaped by the good, acceptable, and perfect will of God.
We tend to reserve that question for the big moments. Should I take this job? Should I pursue this relationship? Should I uproot my life and move somewhere new? And while those weighty decisions certainly call for discernment, the truth is that God's will is not only something we seek in the dramatic chapters of life. It is something we are meant to walk in every single day.
Romans 12:1-2 offers us a framework that is both simple and profoundly challenging. Paul writes to the church in Rome with urgency, not offering a casual suggestion but making a direct appeal. And what he lays out is not a formula for getting what we want from God. It is a way of living that positions us to recognize what God wants for us.
It Begins With Surrender
The first thing Paul calls for is striking in its imagery. He urges believers to present their bodies as living sacrifices. For a Jewish reader in the first century, the word "sacrifice" would have immediately conjured the altar, the offerings, the daily rituals of the old covenant. Particularly the burnt offering comes to mind, where the entire animal was placed on the altar, wholly given, nothing held back.
Paul takes that image and turns it on its head in a remarkable way. He is not calling for a dead sacrifice. He is calling for a living one. And that distinction matters enormously.
It is worth asking honestly: is it easier to die for Christ or to live for him? In some ways, dying for one's faith, while terrifying, is a singular moment. Living for Christ is something else entirely. It is a daily decision. It is the ongoing choice to place yourself on the altar again and again, even when everything in you wants to climb back off.
A living sacrifice, by its very nature, can move. It can resist. It can decide it would rather not stay on the altar. And that is precisely why surrender is not a one-time event at the moment of salvation. It is a posture we return to every morning.
This raises a searching question worth sitting with: Are there areas of your life you have not truly handed over? Your ambitions, your plans, your relationships, your finances, your future? It is easy to say yes, Lord, you can have all of it, while quietly keeping a firm grip on certain things. But full surrender means loosening that grip on everything, even the things we trust ourselves to manage better than we trust him.
The Battle for the Mind
Once Paul establishes the call to surrender, he moves immediately to the mind. Do not be conformed to this world, he writes, but be transformed by the renewal of your mind. The contrast he draws is between two processes: conformity and transformation.
Conformity happens from the outside in. The world around us is constantly pressing against us, shaping how we think about success, money, relationships, identity, and what constitutes a good life. This is not a passive process. It is relentless. Every piece of media consumed, every cultural message absorbed, every assumption left unexamined is quietly doing the work of conforming us to a particular way of seeing.
Before coming to faith, most of us spent years, sometimes decades, having our minds shaped by exactly this kind of input. And the sobering reality is that coming to faith does not automatically undo all of that. If a person comes to Christ but their thinking remains unchanged, it should surprise no one when their life continues to look like the world around them.
God does not want to simply modify behavior. He wants to change the way we think. Because how we think determines how we act. A dog can be trained not to bark, but its nature has not changed. God is after something far deeper than behavioral modification. He wants transformation from the inside out.
The primary instrument of that transformation is the word of God. Psalm 119:105 describes it as a lamp to our feet and a light to our path. The word is not merely informational. It is formational. It is what God uses to reshape the patterns of our thinking so that we begin to see the world, our circumstances, and our choices the way he sees them.
Discernment as the Fruit of Surrender
Here is what Paul ultimately promises: that as we surrender our lives and allow our minds to be renewed, we become increasingly capable of discerning what the will of God is. He describes that will as good, acceptable, and perfect.
This is not a passive process of waiting for a neon sign in the sky. Discernment grows as we grow. It deepens as we spend more time in the word, as our thinking becomes more aligned with God's heart, and as we genuinely release our own agendas before coming to him with our questions.
A few practical anchors can help along the way. First, seek the counsel of God's word. His will never contradicts what he has already revealed in Scripture. Second, pray for peace. If a decision lacks a settled sense of peace, that absence is worth paying attention to. Wait, and keep praying. Third, seek the counsel of mature, godly believers. Not to outsource the decision, but because others sometimes see what we cannot see in ourselves. And when someone offers counsel we do not like, the instinct to dismiss it is often worth examining.
One final caution: do not come to God with your mind already made up. The Israelites in Jeremiah's time asked the prophet to inquire of the Lord, heard clearly what God wanted, and went their own way anyway. Seeking God's will while secretly hoping he endorses our own plans is not discernment. It is just decision-making with religious packaging.
True discernment begins on the altar. It grows in the word. And it bears fruit in a life increasingly shaped by the good, acceptable, and perfect will of God.
Posted in Sunday follow-up
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